Combining Texts

All the ideas for 'City of God', 'The Science of Knowing (Wissenschaftslehre) [1st ed]' and 'Varieties of Ontological Dependence'

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23 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
2. Reason / D. Definition / 4. Real Definition
17311 Real definitions don't just single out a thing; they must also explain its essence [Koslicki]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
17312 It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
17314 The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
17313 Modern views want essences just to individuate things across worlds and times [Koslicki]
9. Objects / D. Essence of Objects / 4. Essence as Definition
17309 For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki]
17315 We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
3912 I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
17317 A good explanation captures the real-world dependence among the phenomena [Koslicki]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
6683 The contact of spirit and body is utterly amazing, and incomprehensible [Augustine]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
17316 We can abstract to a dependent entity by blocking out features of its bearer [Koslicki]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]