Combining Texts

All the ideas for 'works', 'Form, Matter and Substance' and 'Capital Vol. 1'

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14 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Much metaphysical debate concerns what is fundamental, rather than what exists [Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Structured wholes are united by the teamwork needed for their capacities [Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The form explains kind, structure, unity and activity [Koslicki]
9. Objects / D. Essence of Objects / 3. Individual Essences
Hylomorphic compounds need an individual form for transworld identity [Koslicki]
12. Knowledge Sources / B. Perception / 1. Perception
Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
24. Political Theory / D. Ideologies / 9. Communism
Must production determine superstructure, or could it be the other way round? [Singer on Marx]
Even decently paid workers still have their produce bought with money stolen from them [Marx]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]