36 ideas
17311 | Real definitions don't just single out a thing; they must also explain its essence [Koslicki] |
17312 | It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
17314 | The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
17313 | Modern views want essences just to individuate things across worlds and times [Koslicki] |
17309 | For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki] |
17315 | We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
17317 | A good explanation captures the real-world dependence among the phenomena [Koslicki] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
17316 | We can abstract to a dependent entity by blocking out features of its bearer [Koslicki] |
22384 | A 'double effect' is a foreseen but not desired side-effect, which may be forgivable [Foot] |
22385 | The doctrine of double effect can excuse an outcome because it wasn't directly intended [Foot] |
22386 | Double effect says foreseeing you will kill someone is not the same as intending it [Foot] |
22387 | Without double effect, bad men can make us do evil by threatening something worse [Foot] |
22388 | Double effect seems to rely on a distinction between what we do and what we allow [Foot] |
22985 | Everyone wants happiness [Augustine] |
22383 | Abortion is puzzling because we do and don't want the unborn child to have rights [Foot] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |