34 ideas
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
| 3523 | Shadows are supervenient on their objects, but not reducible [Maslin] |
| 3517 | 'Ontology' means 'study of things which exist' [Maslin] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 3538 | Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 3540 | If we are brains then we never meet each other [Maslin] |
| 3518 | I'm not the final authority on my understanding of maths [Maslin] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 3530 | Denial of purely mental causation will lead to epiphenomenalism [Maslin] |
| 3520 | Token-identity removes the explanatory role of the physical [Maslin] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 22985 | Everyone wants happiness [Augustine] |
| 3528 | Causality may require that a law is being followed [Maslin] |
| 3525 | Strict laws make causation logically necessary [Maslin] |
| 3527 | Strict laws allow no exceptions and are part of a closed system [Maslin] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |