Combining Texts

All the ideas for 'Confessions', 'Vagueness: a global approach' and 'Letters to Samuel Masson'

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33 ideas

5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
I don't admit infinite numbers, and consider infinitesimals to be useful fictions [Leibniz]
7. Existence / A. Nature of Existence / 2. Types of Existence
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
7. Existence / D. Theories of Reality / 1. Ontologies
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
We do not have an intelligible concept of a borderline case [Fine,K]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
I can distinguish different smells even when I am not experiencing them [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Without memory I could not even speak of myself [Augustine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If the future does not exist, how can prophets see it? [Augustine]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Memories are preserved separately, according to category [Augustine]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Everyone wants happiness [Augustine]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
Maybe time is an extension of the mind [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The whole of the current year is not present, so how can it exist? [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
I know what time is, until someone asks me to explain it [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / h. Change in time
I disagree with the idea that time is nothing but cosmic movement [Augustine]
27. Natural Reality / E. Cosmology / 3. The Beginning
Heaven and earth must be created, because they are subject to change [Augustine]
28. God / A. Divine Nature / 5. God and Time
If God is outside time in eternity, can He hear prayers? [Augustine]
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]