33 ideas
| 6847 | Humour can give a phenomenological account of existence, and point to change [Critchley] |
| 6848 | Humour is practically enacted philosophy [Critchley] |
| 6844 | Scientism is the view that everything can be explained causally through scientific method [Critchley] |
| 6835 | German idealism aimed to find a unifying principle for Kant's various dualisms [Critchley] |
| 6837 | Since Hegel, continental philosophy has been linked with social and historical enquiry. [Critchley] |
| 6836 | Continental philosophy fights the threatened nihilism in the critique of reason [Critchley] |
| 6838 | Continental philosophy is based on critique, praxis and emancipation [Critchley] |
| 6845 | Continental philosophy has a bad tendency to offer 'one big thing' to explain everything [Critchley] |
| 6846 | Phenomenology is a technique of redescription which clarifies our social world [Critchley] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 22985 | Everyone wants happiness [Augustine] |
| 6843 | Perceiving meaninglessness is an achievement, which can transform daily life [Critchley] |
| 4800 | Natural laws result from eliminative induction, where enumerative induction gives generalisations [Cohen,LJ, by Psillos] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |