36 ideas
2626 | A philosopher is outside any community of ideas [Wittgenstein] |
10807 | Mathematics reduces to set theory, which reduces, with some mereology, to the singleton function [Lewis] |
10809 | We can accept the null set, but not a null class, a class lacking members [Lewis] |
10811 | The null set plays the role of last resort, for class abstracts and for existence [Lewis] |
10812 | The null set is not a little speck of sheer nothingness, a black hole in Reality [Lewis] |
10813 | What on earth is the relationship between a singleton and an element? [Lewis] |
10814 | Are all singletons exact intrinsic duplicates? [Lewis] |
10806 | Megethology is the result of adding plural quantification to mereology [Lewis] |
10816 | We can use mereology to simulate quantification over relations [Lewis] |
6569 | 'This sentence is false' sends us in a looping search for its proposition [Wittgenstein, by Fogelin] |
10808 | Mathematics is generalisations about singleton functions [Lewis] |
10815 | We don't need 'abstract structures' to have structural truths about successor functions [Lewis] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
10810 | I say that absolutely any things can have a mereological fusion [Lewis] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
3790 | Causes of beliefs are irrelevant to their contents [Wittgenstein] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
22985 | Everyone wants happiness [Augustine] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |