63 ideas
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
23101 | Intuitions don't prove things; they just receptivity to interpretations [Kekes] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
3597 | Foundations need not precede other beliefs [Wittgenstein] |
3596 | Total doubt can't even get started [Wittgenstein, by Williams,M] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
4721 | If you are not certain of any fact, you cannot be certain of the meaning of your words either [Wittgenstein] |
23086 | Liberals say we are only responsible for fully autonomous actions [Kekes] |
23100 | Collective responsibility conflicts with responsibility's requirement of authonomy [Kekes] |
23087 | Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes] |
23089 | Evil people may not be autonomously aware, if they misjudge the situation [Kekes] |
23093 | Moral and causal responsibility are not clearly distinct [Kekes] |
23098 | Effects show the existence of moral responsibility, and mental states show the degree [Kekes] |
23096 | Morality should aim to prevent all evil actions, not just autonomous ones [Kekes] |
23094 | Ought implies can means moral responsibility needs autonomy [Kekes] |
23095 | Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes] |
23090 | Liberals assume people are naturally free, equal, rational, and morally good [Kekes] |
23117 | Love should be partial, and discriminate in favour of its object [Kekes] |
23119 | Sentimental love distorts its object [Kekes] |
23088 | Evil is not deviation from the good, any more than good is a deviation from evil [Kekes] |
23097 | What matters for morality is the effects of action, not the psychological causes [Kekes] |
22985 | Everyone wants happiness [Augustine] |
23099 | It is said that if an agent is not autonomous then their evil actions don't reflect on their character [Kekes] |
23118 | Awareness of others' suffering doesn't create an obligation to help [Kekes] |
23109 | The veil of ignorance is only needed because people have bad motivations [Kekes] |
23114 | The chief function of the state is to arbitrate between contending visions of the good life [Kekes] |
23116 | Citizenship is easier than parenthood [Kekes] |
23103 | Power is meant to be confined to representatives, and subsequent delegation [Kekes] |
23107 | Prosperity is a higher social virtue than justice [Kekes] |
23081 | Liberal basics are pluralism, freedom, rights, equality, and distributive justice - for autonomy [Kekes] |
23085 | The key liberal values are explained by the one core value, which is autonomy [Kekes] |
23092 | Agents have little control over the capacities needed for liberal autonomy [Kekes] |
23102 | Liberals are egalitarians, but in varying degrees [Kekes] |
23084 | Are egalitarians too coercive, or not egalitarian enough, or lax over morality? [Kekes] |
23082 | Liberal distribution cares more about recipients than donors [Kekes] |
23079 | Liberal justice ignores desert, which is the essence of justice [Kekes] |
23091 | Why do liberals not see a much wider range of values as basic? [Kekes] |
23112 | Liberals ignore contingency, and think people are good and equal, and institutions cause evil [Kekes] |
23106 | To rectify the undeserved equality, we should give men longer and women shorter lives [Kekes] |
23121 | It is just a fact that some people are morally better than others [Kekes] |
23105 | It is not deplorable that billionaires have more than millionaires [Kekes] |
23120 | The problem is basic insufficiency of resources, not their inequality [Kekes] |
23108 | Justice combines consistency and desert; treat likes alike, judging likeness by desert [Kekes] |
23083 | Liberal welfare focuses on need rather than desert [Kekes] |
23113 | Sexual morality doesn't require monogamy, but it needs a group of sensible regulations [Kekes] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5984 | Maybe time is an extension of the mind [Augustine] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |