47 ideas
4642 | No fact can be real and no proposition true unless there is a Sufficient Reason (even if we can't know it) [Leibniz] |
2115 | Everything in the universe is interconnected, so potentially a mind could know everything [Leibniz] |
2111 | Falsehood involves a contradiction, and truth is contradictory of falsehood [Leibniz] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
7644 | The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz] |
11857 | He replaced Aristotelian continuants with monads [Leibniz, by Wiggins] |
7843 | Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz] |
12751 | It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz] |
19363 | Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz] |
19352 | A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
7931 | If a substance is just a thing that has properties, it seems to be a characterless non-entity [Leibniz, by Macdonald,C] |
16078 | Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker] |
16077 | The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker] |
16080 | Is it possible for two things that are identical to become two separate things? [Rudder Baker] |
16076 | Constitution is not identity, as consideration of essential predicates shows [Rudder Baker] |
16081 | The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker] |
16082 | Statues essentially have relational properties lacked by lumps [Rudder Baker] |
17554 | There must be some internal difference between any two beings in nature [Leibniz] |
2112 | Truths of reason are known by analysis, and are necessary; facts are contingent, and their opposites possible [Leibniz] |
9344 | Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz] |
2110 | We all expect the sun to rise tomorrow by experience, but astronomers expect it by reason [Leibniz] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
2109 | Increase a conscious machine to the size of a mill - you still won't see perceptions in it [Leibniz] |
19362 | We know the 'I' and its contents by abstraction from awareness of necessary truths [Leibniz] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
22985 | Everyone wants happiness [Augustine] |
12707 | The true elements are atomic monads [Leibniz] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
2114 | This is the most perfect possible universe, in its combination of variety with order [Leibniz] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
2113 | God alone (the Necessary Being) has the privilege that He must exist if He is possible [Leibniz] |