34 ideas
14352 | '¬', '&', and 'v' are truth functions: the truth of the compound is fixed by the truth of the components [Jackson] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
18528 | The single imagined 'interval' between things only exists in the intellect [Auriol] |
14360 | Possible worlds for subjunctives (and dispositions), and no-truth for indicatives? [Jackson] |
14353 | Modus ponens requires that A→B is F when A is T and B is F [Jackson] |
14354 | When A and B have the same truth value, A→B is true, because A→A is a logical truth [Jackson] |
14355 | (A&B)→A is a logical truth, even if antecedent false and consequent true, so it is T if A is F and B is T [Jackson] |
14358 | In the possible worlds account of conditionals, modus ponens and modus tollens are validated [Jackson] |
14359 | Only assertions have truth-values, and conditionals are not proper assertions [Jackson] |
14357 | Possible worlds account, unlike A⊃B, says nothing about when A is false [Jackson] |
14356 | We can't insist that A is relevant to B, as conditionals can express lack of relevance [Jackson] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
22985 | Everyone wants happiness [Augustine] |
16589 | Prime matter lacks essence, but is only potentially and indeterminately a physical thing [Auriol] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
16651 | God can do anything non-contradictory, as making straightness with no line, or lightness with no parts [Auriol] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |