44 ideas
354 | Wisdom makes virtue and true goodness possible [Plato] |
370 | Philosophy is a purification of the soul ready for the afterlife [Plato] |
350 | In investigation the body leads us astray, but the soul gets a clear view of the facts [Plato] |
362 | The greatest misfortune for a person is to develop a dislike for argument [Plato] |
13155 | If you add one to one, which one becomes two, or do they both become two? [Plato] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
21347 | If Simmias is taller than Socrates, that isn't a feature that is just in Simmias [Plato] |
360 | We must have a prior knowledge of equality, if we see 'equal' things and realise they fall short of it [Plato] |
1 | There is only one source for all beauty [Plato] |
368 | Other things are named after the Forms because they participate in them [Plato] |
16516 | The ship which Theseus took to Crete is now sent to Delos crowned with flowers [Plato] |
357 | People are obviously recollecting when they react to a geometrical diagram [Plato] |
359 | If we feel the inadequacy of a resemblance, we must recollect the original [Plato] |
9343 | To achieve pure knowledge, we must get rid of the body and contemplate things with the soul [Plato] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
15859 | To investigate the causes of things, study what is best for them [Plato] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
13154 | Do we think and experience with blood, air or fire, or could it be our brain? [Plato] |
364 | One soul can't be more or less of a soul than another [Plato] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
22985 | Everyone wants happiness [Augustine] |
361 | It is a mistake to think that the most violent pleasure or pain is therefore the truest reality [Plato] |
351 | War aims at the acquisition of wealth, because we are enslaved to the body [Plato] |
18639 | If we assess what people would buy in an imaginary insurance market, our taxes could copy it [Dworkin, by Kymlicka] |
13156 | Fancy being unable to distinguish a cause from its necessary background conditions! [Plato] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
369 | If the Earth is spherical and in the centre, it is kept in place by universal symmetry, not by force [Plato] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
363 | Whether the soul pre-exists our body depends on whether it contains the ultimate standard of reality [Plato] |