50 ideas
3005 | 'Jocasta' needs to be distinguished from 'Oedipus's mother' because they are connected by different properties [Fodor] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
7014 | A particle and a coin heads-or-tails pick out to perfectly well-defined predicates and properties [Fodor] |
2990 | Contrary to commonsense, most of what is in the mind seems to be unlearned [Fodor] |
3008 | Evolution suggests that innate knowledge of human psychology would be beneficial [Fodor] |
3009 | Sticklebacks have an innate idea that red things are rivals [Fodor] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
2994 | In CRTT thought may be represented, content must be [Fodor] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
7326 | Intentionality doesn't go deep enough to appear on the physicists' ultimate list of things [Fodor] |
15494 | We can't use propositions to explain intentional attitudes, because they would need explaining [Fodor] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
23224 | That all matter thinks is absurd, and would make each part of our bodies a distinct self-consciousness [Bentley] |
3001 | Behaviourism has no theory of mental causation [Fodor] |
2993 | Any piece of software can always be hard-wired [Fodor] |
3011 | Causal powers must be a crucial feature of mental states [Fodor] |
5498 | Mind is a set of hierarchical 'homunculi', which are made up in turn from subcomponents [Fodor, by Lycan] |
2995 | Supervenience gives good support for mental causation [Fodor] |
2991 | Hume's associationism offers no explanation at all of rational thought [Fodor] |
3002 | If mind is just physical, how can it follow the rules required for intelligent thought? [Fodor] |
2992 | We may be able to explain rationality mechanically [Fodor] |
2988 | Folk psychology is the only explanation of behaviour we have [Fodor] |
3010 | Belief and desire are structured states, which need mentalese [Fodor] |
22976 | Memories are preserved separately, according to category [Augustine] |
2999 | Obsession with narrow content leads to various sorts of hopeless anti-realism [Fodor] |
3012 | Do identical thoughts have identical causal roles? [Fodor] |
2998 | Grice thinks meaning is inherited from the propositional attitudes which sentences express [Fodor] |
3006 | Whatever in the mind delivers falsehood is parasitic on what delivers truth [Fodor] |
3007 | Many different verification procedures can reach 'star', but it only has one semantic value [Fodor] |
3004 | The meaning of a sentence derives from its use in expressing an attitude [Fodor] |
3000 | Meaning holism is a crazy doctrine [Fodor] |
3003 | Very different mental states can share their contents, so content doesn't seem to be constructed from functional role [Fodor] |
2996 | Mental states may have the same content but different extensions [Fodor] |
22985 | Everyone wants happiness [Augustine] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |