35 ideas
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
23438 | Full rationality must include morality [Foot] |
22976 | Memories are preserved separately, according to category [Augustine] |
23437 | Practical reason is goodness in choosing actions [Foot] |
23436 | It is an odd Humean view to think a reason to act must always involve caring [Foot] |
23431 | Human defects are just like plant or animal defects [Foot] |
23433 | Humans need courage like a plant needs roots [Foot] |
23432 | Concepts such as function, welfare, flourishing and interests only apply to living things [Foot] |
23434 | There is no fact-value gap in 'owls should see in the dark' [Foot] |
23439 | Principles are not ultimate, but arise from the necessities of human life [Foot] |
23435 | If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot] |
22985 | Everyone wants happiness [Augustine] |
13554 | True greatness is never allowing events to disturb you [Seneca] |
13556 | Every night I critically review how I have behaved during the day [Seneca] |
13552 | Anger is an extreme vice, threatening sanity, and gripping whole states [Seneca] |
13553 | Anger is a vice which afflicts good men as well as bad [Seneca] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5984 | Maybe time is an extension of the mind [Augustine] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |