52 ideas
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
22355 | In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
4244 | It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B] |
4243 | Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
3286 | An organism is conscious if and only if there is something it is like to be that organism [Nagel] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
3288 | Can we describe our experiences to zombies? [Nagel] |
4883 | Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel] |
3287 | We can't be objective about experience [Nagel] |
4989 | Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel] |
22976 | Memories are preserved separately, according to category [Augustine] |
4114 | Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B] |
4128 | Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B] |
4132 | The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B] |
4134 | The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B] |
4135 | Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B] |
4120 | It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B] |
22985 | Everyone wants happiness [Augustine] |
4252 | Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B] |
4116 | A weakness of contractual theories is the position of a person of superior ability and power [Williams,B] |
4112 | A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B] |
4113 | 'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B] |
4250 | The concept of a 'duty to myself' is fraudulent [Williams,B] |
4110 | Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B] |
4248 | Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B] |
4249 | "Ought implies can" is a famous formula in connection with moral obligation [Williams,B] |
4121 | Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B] |
4122 | If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B] |
4124 | Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B] |
4245 | Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B] |
4246 | Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B] |
4247 | It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B] |
4131 | Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B] |
4133 | Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |