Combining Texts

All the ideas for 'works', 'Intentionality and the Physical: reply to Mumford' and 'Review of Bob Hale's 'Abstract Objects''

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12 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
9184 We can't presume that all interesting concepts can be analysed [Williamson]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
9183 Platonism claims that some true assertions have singular terms denoting abstractions, so abstractions exist [Williamson]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
18088 Intentionality is the mark of dispositions, not of the mental [Place]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
18089 Dispositions are not general laws, but laws of the natures of individual entities [Place]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]