71 ideas
| 2930 | The main aim of philosophy must be to determine the order of rank among values [Nietzsche] |
| 20143 | Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche] |
| 23722 | Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche] |
| 4417 | Only that which has no history is definable [Nietzsche] |
| 23715 | Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 4421 | Philosophers have never asked why there is a will to truth in the first place [Nietzsche] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 23719 | Forgetfulness is a strong positive ability, not mental laziness [Nietzsche] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 4420 | There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 4414 | Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 4419 | People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 4411 | It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche] |
| 3793 | We must question the very value of moral values [Nietzsche] |
| 4408 | The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche] |
| 23716 | A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche] |
| 20129 | All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche] |
| 22985 | Everyone wants happiness [Augustine] |
| 4409 | Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche] |
| 3259 | Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel] |
| 4416 | Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche] |
| 4418 | A masterful and violent person need have nothing to do with contracts [Nietzsche] |
| 4407 | Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche] |
| 4415 | Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche] |
| 23718 | If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche] |
| 23717 | Modern nihilism is now feeling tired of mankind [Nietzsche] |
| 23721 | Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche] |
| 20142 | The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche] |
| 23369 | Some liberals thinks checks and balances are enough, without virtuous citizens [Kymlicka] |
| 23370 | Good citizens need civic virtues of loyalty, independence, diligence, respect, etc. [Kymlicka] |
| 23373 | Liberals accept that people need society, but Aristotelians must show that they need political activity [Kymlicka] |
| 23375 | Minimal liberal citizenship needs common civility, as well as mere non-interference [Kymlicka] |
| 23376 | Modern non-discrimination obliges modern citizens to treat each other as equals [Kymlicka] |
| 23377 | The right wing sees citizenship in terms of responsibility to earn a living, rather than rights [Kymlicka] |
| 23371 | Modern democratic theory focuses on talk, not votes, because we need consensus or compromise [Kymlicka] |
| 23390 | In a liberal democracy all subjects of authority have a right to determine the authority [Kymlicka] |
| 23374 | We have become attached to private life because that has become greatly enriched [Kymlicka] |
| 23387 | Liberals must avoid an official culture, as well as an official religion [Kymlicka] |
| 23388 | Liberals need more than freedom; they must build a nation, through a language and institutions [Kymlicka] |
| 23380 | Some individuals can gain citizenship as part of a group, rather than as mere individuals [Kymlicka] |
| 23381 | The status hierarchy is independent of the economic hierarchy [Kymlicka] |
| 23383 | Some multiculturalists defended the rights of cohesive minorities against liberal individualism [Kymlicka] |
| 23384 | 'Culturalist' liberals say that even liberal individuals may need minority rights [Kymlicka] |
| 23385 | Multiculturalism may entail men dominating women in minority groups [Kymlicka] |
| 23386 | Liberals must prefer minority right which are freedoms, not restrictions [Kymlicka] |
| 23389 | Why shouldn't national minorities have their own right to nation-build? [Kymlicka] |
| 23391 | Multiculturalism is liberal if it challenges inequality, conservative if it emphasises common good [Kymlicka] |
| 23379 | Rights are a part of nation-building, to build a common national identity and culture [Kymlicka] |
| 23382 | Rights derived from group membership are opposed to the idea of state citizenship [Kymlicka] |
| 23720 | Punishment makes people harder, more alienated, and hostile [Nietzsche] |
| 23378 | The welfare state helps to integrate the working classes into a national culture [Kymlicka] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 4410 | The truly great haters in world history have always been priests [Nietzsche] |