39 ideas
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
1630 | We can only see an alien language in terms of our own thought structures (e.g. physical/abstract) [Quine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
5747 | "No entity without identity" - our ontology must contain items with settled identity conditions [Quine, by Melia] |
7925 | There is no proper identity concept for properties, and it is hard to distinguish one from two [Quine] |
13387 | Our conceptual scheme becomes more powerful when we posit abstract objects [Quine] |
8277 | I prefer 'no object without identity' to Quine's 'no entity without identity' [Lowe on Quine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
1631 | You could know the complete behavioural conditions for a foreign language, and still not know their beliefs [Quine] |
1632 | Translation of our remote past or language could be as problematic as alien languages [Quine] |
22985 | Everyone wants happiness [Augustine] |
20086 | Nowadays sovereignty (once the basis of a state) has become relative [Reybrouck] |
20090 | Today it seems almost impossible to learn the will of the people [Reybrouck] |
20087 | There are no united monolothic 'peoples', and no 'national gut feelings' [Reybrouck] |
20089 | Technocrats may be efficient, but they lose legitimacy as soon as they do unpopular things [Reybrouck] |
20088 | Technocrats are expert managers, who replace politicians, and can be long-term and unpopular [Reybrouck] |
20085 | Democracy is the best compromise between legitimacy and efficiency [Reybrouck] |
20095 | A referendum result arises largely from ignorance [Reybrouck] |
20094 | You don't really govern people if you don't involve them [Reybrouck] |
20093 | In the 18th century democratic lots lost out to elections, that gave us a non-hereditary aristocracy [Reybrouck] |
20091 | Representative elections were developed in order to avoid democracy [Reybrouck] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5984 | Maybe time is an extension of the mind [Augustine] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |