36 ideas
9108 | From an impossibility anything follows [William of Ockham] |
15395 | Give up objects necessitating truths, and say their natures cause the truths? [Cameron] |
15394 | Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron] |
9107 | A proposition is true if its subject and predicate stand for the same thing [William of Ockham] |
16300 | Ockham had an early axiomatic account of truth [William of Ockham, by Halbach] |
9106 | The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham] |
9113 | Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
9110 | The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
15401 | Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron] |
15393 | An object's intrinsic properties are had in virtue of how it is, independently [Cameron] |
15388 | Universals are single things, and only universal in what they signify [William of Ockham] |
9109 | If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham] |
15396 | Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
9105 | Some concepts for propositions exist only in the mind, and in no language [William of Ockham] |
22985 | Everyone wants happiness [Augustine] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |