19 ideas
| 12104 | All ideas must be understood historically [Comte] |
| 12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
| 12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
| 12111 | Positivism is the final state of human intelligence [Comte] |
| 12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
| 12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
| 12116 | Only positivist philosophy can terminate modern social crises [Comte] |
| 17743 | De Morgan introduced a 'universe of discourse', to replace Boole's universe of 'all things' [De Morgan, by Walicki] |
| 3296 | Sense-data are a false objectification of what is essentially subjective [Nagel] |
| 12108 | All real knowledge rests on observed facts [Comte] |
| 12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
| 12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
| 3295 | Inner v outer brings astonishment that we are a particular person [Nagel] |
| 3293 | If you assert that we have an ego, you can still ask if that future ego will be me [Nagel] |
| 12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
| 3292 | The most difficult problem of free will is saying what the problem is [Nagel] |
| 3294 | As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel] |
| 12113 | The search for first or final causes is futile [Comte] |
| 12110 | We can never know origins, purposes or inner natures [Comte] |