17 ideas
| 17743 | De Morgan introduced a 'universe of discourse', to replace Boole's universe of 'all things' [De Morgan, by Walicki] |
| 20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
| 21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
| 15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
| 5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
| 21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
| 21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
| 21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
| 21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
| 3986 | The 'intentional stance' is a way of interpreting an entity by assuming it is rational and self-aware [Dennett] |
| 3987 | Like the 'centre of gravity', desires and beliefs are abstract concepts with no actual existence [Dennett] |
| 3984 | The nature of content is entirely based on its functional role [Dennett] |
| 23115 | We have no natural love of mankind, other than through various relationships [Hume] |
| 3983 | Learning is evolution in the brain [Dennett] |
| 16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
| 15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |
| 3985 | Biology is a type of engineering, not a search for laws of nature [Dennett] |