73 ideas
14857 | The highest wisdom has the guise of simplicity [Nietzsche] |
14854 | Deep thinkers know that they are always wrong [Nietzsche] |
14833 | Comedy is a transition from fear to exuberance [Nietzsche] |
4036 | What matters is not how many entities we postulate, but how many kinds of entities [Armstrong, by Mellor/Oliver] |
14853 | Truth finds fewest champions not when it is dangerous, but when it is boring [Nietzsche] |
24075 | Convictions, more than lies, are the great enemy of truth [Nietzsche] |
17743 | De Morgan introduced a 'universe of discourse', to replace Boole's universe of 'all things' [De Morgan, by Walicki] |
15754 | Without properties we would be unable to express the laws of nature [Armstrong] |
4034 | Whether we apply 'cold' or 'hot' to an object is quite separate from its change of temperature [Armstrong] |
8535 | To the claim that every predicate has a property, start by eliminating failure of application of predicate [Armstrong] |
8537 | Tropes fall into classes, because exact similarity is symmetrical and transitive [Armstrong] |
8538 | Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong] |
8539 | Universals are required to give a satisfactory account of the laws of nature [Armstrong] |
8529 | Deniers of properties and relations rely on either predicates or on classes [Armstrong] |
8532 | Resemblances must be in certain 'respects', and they seem awfully like properties [Armstrong] |
8530 | Change of temperature in objects is quite independent of the predicates 'hot' and 'cold' [Armstrong] |
8536 | We want to know what constituents of objects are grounds for the application of predicates [Armstrong] |
8531 | In most sets there is no property common to all the members [Armstrong] |
15753 | Essences might support Resemblance Nominalism, but they are too coarse and ill-defined [Armstrong] |
14858 | Being certain presumes that there are absolute truths, and means of arriving at them [Nietzsche] |
14830 | Intuition only recognises what is possible, not what exists or is certain [Nietzsche] |
20378 | Just as skin hides the horrors of the body, vanity conceals the passions of the soul [Nietzsche] |
8533 | Predicates need ontological correlates to ensure that they apply [Armstrong] |
4035 | There must be some explanation of why certain predicates are applicable to certain objects [Armstrong] |
14820 | People always do what they think is right, according to the degree of their intellect [Nietzsche] |
14856 | Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche] |
14842 | Why are the strong tastes of other people so contagious? [Nietzsche] |
14835 | Artists are not especially passionate, but they pretend to be [Nietzsche] |
14807 | The history of morality rests on an error called 'responsibility', which rests on an error called 'free will' [Nietzsche] |
14824 | It is absurd to blame nature and necessity; we should no more praise actions than we praise plants or artworks [Nietzsche] |
14823 | Ceasing to believe in human responsibility is bitter, if you had based the nobility of humanity on it [Nietzsche] |
22473 | Nietzsche said the will doesn't exist, so it can't ground moral responsibility [Nietzsche, by Foot] |
14812 | Intellect is tied to morality, because it requires good memory and powerful imagination [Nietzsche] |
14810 | Originally it was the rulers who requited good for good and evil for evil who were called 'good' [Nietzsche] |
14831 | No one has ever done anything that was entirely for other people [Nietzsche] |
14855 | Simultaneous love and respect are impossible; love has no separation or rank, but respect admits power [Nietzsche] |
14815 | We get enormous pleasure from tales of noble actions [Nietzsche] |
14849 | We can only achieve happy moments, not happy eras [Nietzsche] |
14818 | First morality is force, then custom, then acceptance, then instinct, then a pleasure - and finally 'virtue' [Nietzsche] |
20103 | You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche] |
14817 | The 'good' man does the moral thing as if by nature, easily and gladly, after a long inheritance [Nietzsche] |
14809 | All societies of good men give a priority to gratitude [Nietzsche] |
14816 | Justice (fairness) originates among roughly equal powers (as the Melian dialogues show) [Nietzsche] |
20112 | Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche] |
14821 | Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche] |
14841 | Many people are better at having good friends than being a good friend [Nietzsche] |
14843 | Women can be friends with men, but only some physical antipathy will maintain it [Nietzsche] |
14811 | In Homer it is the contemptible person, not the harmful person, who is bad [Nietzsche] |
20111 | We could live more naturally, relishing the spectacle, and not thinking we are special [Nietzsche] |
14844 | People do not experience boredom if they have never learned to work properly [Nietzsche] |
14808 | Over huge periods of time human character would change endlessly [Nietzsche] |
14822 | If self-defence is moral, then so are most expressions of 'immoral' egoism [Nietzsche] |
14838 | The state aims to protect individuals from one another [Nietzsche] |
14852 | Culture cannot do without passions and vices [Nietzsche] |
14846 | If we want the good life for the greatest number, we must let them decide on the good life [Nietzsche] |
14819 | Slavery cannot be judged by our standards, because the sense of justice was then less developed [Nietzsche] |
14847 | Laws that are well thought out, or laws that are easy to understand? [Nietzsche] |
14814 | Execution is worse than murder, because we are using the victim, and really we are the guilty [Nietzsche] |
14836 | People will enthusiastically pursue an unwanted war, once sacrifices have been made [Nietzsche] |
14845 | Don't crush girls with dull Gymnasium education, the way we have crushed boys! [Nietzsche] |
14839 | Interest in education gains strength when we lose interest in God [Nietzsche] |
14848 | Education in large states is mediocre, like cooking in large kitchens [Nietzsche] |
14834 | Teachers only gather knowledge for their pupils, and can't be serious about themselves [Nietzsche] |
14825 | In religious thought nature is a complex of arbitrary acts by conscious beings [Nietzsche] |
8540 | The introduction of sparse properties avoids the regularity theory's problem with 'grue' [Armstrong] |
8541 | Regularities theories are poor on causal connections, counterfactuals and probability [Armstrong] |
14826 | Modern man wants laws of nature in order to submit to them [Nietzsche] |
14827 | The Greeks saw the gods not as their masters, but as idealised versions of themselves [Nietzsche] |
14813 | Science rejecting the teaching of Christianity in favour of Epicurus shows the superiority of the latter [Nietzsche] |
14832 | The Sermon on the Mount is vanity - praying to one part of oneself, and demonising the rest [Nietzsche] |
14850 | Christ was the noblest human being [Nietzsche] |
14837 | Christ seems warm hearted, and suppressed intellect in favour of the intellectually weak [Nietzsche] |
14828 | Religion is tempting if your life is boring, but you can't therefore impose it on the busy people [Nietzsche] |