41 ideas
6334 | The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich] |
6342 | Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich] |
10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
6332 | The common-sense theory of correspondence has never been worked out satisfactorily [Horwich] |
10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
6335 | The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich] |
23299 | Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson] |
6344 | Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich] |
6337 | The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich] |
6336 | No deflationary conception of truth does justice to the fact that we aim for truth [Horwich] |
6339 | Logical form is the aspects of meaning that determine logical entailments [Horwich] |
17743 | De Morgan introduced a 'universe of discourse', to replace Boole's universe of 'all things' [De Morgan, by Walicki] |
10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
10341 | Justification depends on the audience and one's social role [Kusch] |
10325 | Vindicating testimony is an expression of individualism [Kusch] |
10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
10348 | Private justification is justification to imagined other people [Kusch] |
10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
10349 | To be considered 'an individual' is performed by a society [Kusch] |
10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
6338 | We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich] |
6340 | There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich] |
10358 | Often socialising people is the only way to persuade them [Kusch] |
6341 | Right translation is a mapping of languages which preserves basic patterns of usage [Horwich] |
10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
10351 | Natural kinds are social institutions [Kusch] |
10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |