32 ideas
| 8996 | If if time is money then if time is not money then time is money then if if if time is not money... [Quine] |
| 8995 | Definition by words is determinate but relative; fixing contexts could make it absolute [Quine] |
| 10064 | Quine quickly dismisses If-thenism [Quine, by Musgrave] |
| 20296 | Logic needs general conventions, but that needs logic to apply them to individual cases [Quine, by Rey] |
| 8998 | Claims that logic and mathematics are conventional are either empty, uninteresting, or false [Quine] |
| 8999 | Logic isn't conventional, because logic is needed to infer logic from conventions [Quine] |
| 9000 | If a convention cannot be communicated until after its adoption, what is its role? [Quine] |
| 17743 | De Morgan introduced a 'universe of discourse', to replace Boole's universe of 'all things' [De Morgan, by Walicki] |
| 8994 | If analytic geometry identifies figures with arithmetical relations, logicism can include geometry [Quine] |
| 8997 | There are four different possible conventional accounts of geometry [Quine] |
| 8993 | If mathematics follows from definitions, then it is conventional, and part of logic [Quine] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5758 | God is the good [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |