Combining Texts

All the ideas for 'works', 'The Sentiment of Rationality' and 'The Coherence Theory of Truth'

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28 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
It is wisdom to believe what you desire, because belief is needed to achieve it [James]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
All good philosophers start from a dumb conviction about which truths can be revealed [James]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
A complete system is just a classification of the whole world's ingredients [James]
2. Reason / A. Nature of Reason / 5. Objectivity
A single explanation must have a single point of view [James]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Our greatest pleasure is the economy of reducing chaotic facts to one single fact [James]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO]
Two propositions could be consistent with your set, but inconsistent with one another [Young,JO]
Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO]
Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO]
3. Truth / D. Coherence Truth / 2. Coherence Truth Critique
How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
De Morgan introduced a 'universe of discourse', to replace Boole's universe of 'all things' [De Morgan, by Walicki]
7. Existence / E. Categories / 2. Categorisation
Classification can only ever be for a particular purpose [James]
14. Science / A. Basis of Science / 1. Observation
Scientific genius extracts more than other people from the same evidence [James]
14. Science / A. Basis of Science / 6. Falsification
Experimenters assume the theory is true, and stick to it as long as result don't disappoint [James]
14. Science / C. Induction / 3. Limits of Induction
We can't know if the laws of nature are stable, but we must postulate it or assume it [James]
14. Science / C. Induction / 6. Bayes's Theorem
Trying to assess probabilities by mere calculation is absurd and impossible [James]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
We have a passion for knowing the parts of something, rather than the whole [James]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The mind has evolved entirely for practical interests, seen in our reflex actions [James]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Dogs' curiosity only concerns what will happen next [James]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
How can the ground of rationality be itself rational? [James]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
It seems that we feel rational when we detect no irrationality [James]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO]
Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Evolution suggests prevailing or survival as a new criterion of right and wrong [James]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
Understanding by means of causes is useless if they are not reduced to a minimum number [James]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Early Christianity says God recognises the neglected weak and tender impulses [James]