61 ideas
11193 | Understanding begins with the notion of being and essence [Avicenna] |
4767 | Traditionally, rational beliefs are those which are justified by reasons [Psillos] |
4810 | Valid deduction is monotonic - that is, it remains valid if further premises are added [Psillos] |
4768 | The 'epistemic fallacy' is inferring what does exist from what can be known to exist [Psillos] |
11209 | The simple's whatness is its very self [Avicenna] |
11204 | The ultimate material of things has the unity of total formlessness [Avicenna] |
15036 | An essence can either be universal (in the mind) or singular (in concrete particulars) [Avicenna, by Panaccio] |
4807 | A good barometer will predict a storm, but not explain it [Psillos] |
4808 | If we say where Mars was two months ago, we offer an explanation without a prediction [Psillos] |
4811 | Induction (unlike deduction) is non-monotonic - it can be invalidated by new premises [Psillos] |
4812 | Explanation is either showing predictability, or showing necessity, or showing causal relations [Psillos] |
4802 | Just citing a cause does not enable us to understand an event; we also need a relevant law [Psillos] |
4804 | The 'covering law model' says only laws can explain the occurrence of single events [Psillos] |
4805 | If laws explain the length of a flagpole's shadow, then the shadow also explains the length of the pole [Psillos] |
4395 | There are non-causal explanations, most typically mathematical explanations [Psillos] |
4806 | An explanation can just be a 'causal story', without laws, as when I knock over some ink [Psillos] |
4404 | Maybe explanation is entirely relative to the interests and presuppositions of the questioner [Psillos] |
4803 | An explanation is the removal of the surprise caused by the event [Psillos] |
4769 | It is hard to analyse causation, if it is presupposed in our theory of the functioning of the mind [Psillos] |
7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
4770 | Nothing is more usual than to apply to external bodies every internal sensation which they occasion [Psillos] |
7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
7210 | The will of the people is that of the largest or most active part of the people [Mill] |
7227 | It is evil to give a government any more power than is necessary [Mill] |
7228 | Individuals often do things better than governments [Mill] |
7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
7220 | Restraint for its own sake is an evil [Mill] |
7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
4399 | Causes clearly make a difference, are recipes for events, explain effects, and are evidence [Psillos] |
4400 | Theories of causation are based either on regularity, or on intrinsic relations of properties [Psillos] |
4403 | We can't base our account of causation on explanation, because it is the wrong way round [Psillos] |
4789 | Three divisions of causal theories: generalist/singularist, intrinsic/extrinsic, reductive/non-reductive [Psillos] |
4790 | If causation is 'intrinsic' it depends entirely on the properties and relations of the cause and effect [Psillos] |
4402 | Empiricists tried to reduce causation to explanation, which they reduced to logic-plus-a-law [Psillos] |
4774 | Counterfactual claims about causation imply that it is more than just regular succession [Psillos] |
4793 | "All gold cubes are smaller than one cubic mile" is a true universal generalisation, but not a law [Psillos] |
4397 | Regularity doesn't seem sufficient for causation [Psillos] |
4792 | A Humean view of causation says it is regularities, and causal facts supervene on non-causal facts [Psillos] |
4801 | The regularity of a cock's crow is used to predict dawn, even though it doesn't cause it [Psillos] |
4401 | It is not a law of nature that all the coins in my pocket are euros, though it is a regularity [Psillos] |
4796 | Laws are sets of regularities within a simple and strong coherent system of wider regularities [Psillos] |
4799 | Dispositional essentialism can't explain its key distinction between essential and non-essential properties [Psillos] |
4780 | In some counterfactuals, the counterfactual event happens later than its consequent [Psillos] |
4791 | Counterfactual theories say causes make a difference - if c hadn't occurred, then e wouldn't occur [Psillos] |
7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |