18 ideas
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
13591 | Quantified modal logic collapses if essence is withdrawn [Quine] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
13590 | Essences can make sense in a particular context or enquiry, as the most basic predicates [Quine] |
8483 | Necessity is relative to context; it is what is assumed in an inquiry [Quine] |
13589 | Possible worlds are a way to dramatise essentialism, and yet they presuppose essentialism [Quine] |
13588 | A rigid designator (for all possible worlds) picks out an object by its essential traits [Quine] |
13592 | Beliefs can be ascribed to machines [Quine] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
1757 | The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
3028 | The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides] |