Combining Texts

All the ideas for 'The Metaontology of Abstraction', 'The Theodicy' and 'Science and Method'

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27 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
19335 Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz]
2. Reason / F. Fallacies / 1. Fallacy
12223 It is a fallacy to explain the obscure with the even more obscure [Hale/Wright]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
12230 Singular terms refer if they make certain atomic statements true [Hale/Wright]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
10245 One geometry cannot be more true than another [Poincaré]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
12225 Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
12224 Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
12226 The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright]
8. Modes of Existence / B. Properties / 3. Types of Properties
12229 Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
18443 A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright]
16. Persons / F. Free Will / 5. Against Free Will
19367 Saying we must will whatever we decide to will leads to an infinite regress [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
19351 Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
12227 Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright]
12228 Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
12231 Reference needs truth as well as sense [Hale/Wright]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
19331 Will is an inclination to pursue something good [Leibniz]
22. Metaethics / B. Value / 2. Values / e. Death
19346 Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz]
22. Metaethics / B. Value / 2. Values / j. Evil
19340 Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
19366 You can't assess moral actions without referring to the qualities of character that produce them [Leibniz]
28. God / A. Divine Nature / 2. Divine Nature
19326 God must be intelligible, to select the actual world from the possibilities [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
19327 The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
19344 God prefers men to lions, but might not exterminate lions to save one man [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
19330 If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
19325 God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
19329 The laws of physics are wonderful evidence of an intelligent and free being [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
19437 Prayers are useful, because God foresaw them in his great plan [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
19337 How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
19345 Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]