16 ideas
8833 | Why should we prefer coherent beliefs? [Klein,P] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
12221 | 'Corner quotes' (quasi-quotation) designate 'whatever these terms designate' [Quine] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
19321 | We might do without names, by converting them into predicates [Quine, by Kirkham] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
8834 | Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P] |
8838 | If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P] |
8839 | Reasons acquire warrant through being part of a lengthening series [Klein,P] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
12231 | Reference needs truth as well as sense [Hale/Wright] |