22 ideas
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
8824 | No one has defended translational phenomenalism since Ayer in 1940 [Ayer, by Kim] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
23865 | Morality would improve if people could pursue private interests [Weil] |
23866 | In oppressive societies the scope of actual control is extended by a religion of power [Weil] |
23871 | No central authority can initiate decentralisation [Weil] |
23867 | After a bloody revolution the group which already had the power comes to the fore [Weil] |
23870 | Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil] |
23863 | Only individual people of good will can achieve social progress [Weil] |
23869 | In the least evil societies people can think, control community life, and be autonomous [Weil] |
23861 | Marx showed that capitalist oppression, because of competition, is unstoppable [Weil] |
23868 | The pleasure of completing tasks motivates just as well as the whip of slavery [Weil] |
23864 | Inequality could easily be mitigated, if it were not for the struggle for power [Weil] |
15251 | The attribution of necessity to causation is either primitive animism, or confusion with logical necessity [Ayer] |