Combining Texts

All the ideas for 'Essence and Potentiality', 'Treatise 4: The Moral Sense' and 'Authority and the Individual'

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32 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Reason is our power of finding out true propositions [Hutcheson]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter]
10. Modality / B. Possibility / 1. Possibility
Possible worlds allow us to talk about degrees of possibility [Vetter]
Maybe possibility is constituted by potentiality [Vetter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
The apparently metaphysically possible may only be epistemically possible [Vetter]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Can't the moral sense make mistakes, as the other senses do? [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson]
23. Ethics / D. Deontological Ethics / 1. Deontology
You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Gradually loyalty to a creed increased, which could even outweigh nationality [Russell]
Increasingly war expands communities, and unifies them through fear [Russell]
In early societies the leaders needed cohesion, but the rest just had to obey [Russell]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
The economic and political advantages of great size seem to have no upper limit [Russell]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarch is known to everyone in the group, and can thus unite large groups [Russell]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell]
24. Political Theory / D. Ideologies / 2. Anarchism
In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell]
A state is essential, to control greedy or predatory impulses [Russell]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
In democracy we are more aware of being governed than of our tiny share in government [Russell]
24. Political Theory / D. Ideologies / 8. Socialism
Managers are just as remote from workers under nationalisation as under capitalism [Russell]
Socialists say economic justice needs some state control of industries, and of foreign trade [Russell]
Being a slave of society is hardly better than being a slave of a despot [Russell]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery began the divorce between the work and the purposes of the worker [Russell]
25. Social Practice / B. Equalities / 1. Grounds of equality
Slaves can be just as equal as free people [Russell]
25. Social Practice / B. Equalities / 4. Economic equality
Scarce goods may be denied entirely, to avoid their unequal distribution [Russell]
25. Social Practice / D. Justice / 1. Basis of justice
Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson]
Why may God not have a superior moral sense very similar to ours? [Hutcheson]