Combining Texts

All the ideas for 'Essence and Potentiality', 'The Impossibility of Superdupervenience' and 'The History of the Jews'

expand these ideas     |    start again     |     specify just one area for these texts


28 ideas

7. Existence / C. Structure of Existence / 3. Levels of Reality
A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
7. Existence / D. Theories of Reality / 6. Physicalism
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter]
10. Modality / B. Possibility / 1. Possibility
Possible worlds allow us to talk about degrees of possibility [Vetter]
Maybe possibility is constituted by potentiality [Vetter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
The apparently metaphysically possible may only be epistemically possible [Vetter]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter]
24. Political Theory / D. Ideologies / 10. Theocracy
In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P]
Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P]
25. Social Practice / A. Freedoms / 1. Slavery
The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P]
25. Social Practice / B. Equalities / 3. Legal equality
Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P]
25. Social Practice / F. Life Issues / 1. Causing Death
Man's life is sacred, because it is made in God's image [Johnson,P]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P]
29. Religion / B. Monotheistic Religion / 2. Judaism
A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P]
Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P]
Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P]
The Torah pre-existed creation, and was its blueprint [Johnson,P]
Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P]
In exile the Jews became a nomocracy [Johnson,P]
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P]
The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Pious Jews saw heaven as a vast library [Johnson,P]