23 ideas
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
17954 | Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
17953 | Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter] |
17952 | Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter] |
17959 | Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter] |
17955 | Possible worlds allow us to talk about degrees of possibility [Vetter] |
17957 | Maybe possibility is constituted by potentiality [Vetter] |
17958 | The apparently metaphysically possible may only be epistemically possible [Vetter] |
17956 | Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
7127 | If men are good you should keep promises, but they aren't, so you needn't [Machiavelli] |
6309 | The principle foundations of all states are good laws and good armies [Machiavelli] |
6306 | People are vengeful, so be generous to them, or destroy them [Machiavelli] |
6305 | To retain a conquered state, wipe out the ruling family, and preserve everything else [Machiavelli] |
6308 | A sensible conqueror does all his harmful deeds immediately, because people soon forget [Machiavelli] |
6307 | A desire to conquer, and men who do it, are always praised, or not blamed [Machiavelli] |
7486 | Machiavelli emancipated politics from religion [Machiavelli, by Watson] |