21 ideas
12797 | If plural variables have 'some values', then non-count variables have 'some value' [Laycock] |
12794 | Plurals are semantical but not ontological [Laycock] |
17694 | Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock] |
17695 | Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock] |
12792 | The category of stuff does not suit reference [Laycock] |
12799 | Descriptions of stuff are neither singular aggregates nor plural collections [Laycock] |
12818 | We shouldn't think some water retains its identity when it is mixed with air [Laycock] |
12795 | Parts must be of the same very general type as the wholes [Laycock] |
7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
17696 | 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock] |
7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
12791 | It is said that proper reference is our intellectual link with the world [Laycock] |
299 | What is fine is always difficult [Plato] |
297 | What is fine is the parent of goodness [Plato] |
298 | While sex is very pleasant, it should be in secret, as it looks contemptible [Plato] |