Combining Texts

All the ideas for 'Perception', 'The Fragmentation of Value' and 'Events as property exemplifications'

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15 ideas

7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
10369 How fine-grained Kim's events are depends on how finely properties are individuated [Kim, by Schaffer,J]
8976 If events are ordered triples of items, such things seem to be sets, and hence abstract [Simons on Kim]
8975 Events cannot be merely ordered triples, but must specify the link between the elements [Kim, by Simons]
8974 Events are composed of an object with an attribute at a time [Kim, by Simons]
8977 Since properties like self-identity and being 2+2=4 are timeless, Kim must restrict his properties [Simons on Kim]
8980 Kim's theory results in too many events [Simons on Kim]
11. Knowledge Aims / A. Knowledge / 6. Knowing How
7630 Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund]
12. Knowledge Sources / B. Perception / 1. Perception
7632 Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
7635 Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
7638 One thesis says we are not aware of qualia, but only of objects and their qualities [Maund]
7642 The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
7640 Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund]
7641 Adverbialism tries to avoid sense-data and preserve direct realism [Maund]
18. Thought / C. Content / 1. Content
7637 Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
3284 There is no one theory of how to act (or what to believe) [Nagel]