Combining Texts

All the ideas for 'Identity and Essence', 'On the Principles of Indiscernibles' and 'The Upanishads'

expand these ideas     |    start again     |     specify just one area for these texts

32 ideas

9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12132 Indiscernibility is a necessary and sufficient condition for identity [Brody]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
15834 Brody bases sortal essentialism on properties required throughout something's existence [Brody, by Mackie,P]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
12140 Modern emphasis is on properties had essentially; traditional emphasis is on sort-defining properties [Brody]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11895 A sortal essence is a property which once possessed always possessed [Brody, by Mackie,P]
12141 Maybe essential properties are those which determine a natural kind? [Brody]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12137 De re essentialism standardly says all possible objects identical with a have a's essential properties [Brody]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
12142 Essentially, a has P, always had P, must have had P, and has never had a future without P [Brody]
12143 An object having a property essentially is equivalent to its having it necessarily [Brody]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
12144 Essentialism is justified if the essential properties of things explain their other properties [Brody]
9. Objects / D. Essence of Objects / 12. Essential Parts
12139 Mereological essentialism says that every part that ensures the existence is essential [Brody]
9. Objects / E. Objects over Time / 12. Origin as Essential
12135 Interrupted objects have two first moments of existence, which could be two beginnings [Brody]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
12130 a and b share all properties; so they share being-identical-with-a; so a = b [Brody]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
12138 Identity across possible worlds is prior to rigid designation [Brody]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
8143 Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)]
16. Persons / C. Self-Awareness / 2. Knowing the Self
8147 We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
8155 Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
8142 The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
8151 Let your teacher be a god to you [Anon (Upan)]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
8153 By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
8154 Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)]
28. God / A. Divine Nature / 1. God
8148 Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
2116 The concept of an existing thing must contain more than the concept of a non-existing thing [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
8144 Brahman is the Uncaused Cause [Anon (Upan)]
28. God / C. Attitudes to God / 2. Pantheism
8152 Earth, food, fire, sun are all forms of Brahman [Anon (Upan)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
8156 The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)]
8157 A man with desires is continually reborn, until his desires are stilled [Anon (Upan)]
8159 Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)]
8145 Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
8149 Charity and ritual observance distract from the highest good of religion [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
8158 Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
8146 The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)]
8150 The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)]