23 ideas
6859 | Analytic philosophy has much higher standards of thinking than continental philosophy [Williamson] |
6862 | Fuzzy logic uses a continuum of truth, but it implies contradictions [Williamson] |
6858 | Formal logic struck me as exactly the language I wanted to think in [Williamson] |
6863 | Close to conceptual boundaries judgement is too unreliable to give knowledge [Williamson] |
12132 | Indiscernibility is a necessary and sufficient condition for identity [Brody] |
15834 | Brody bases sortal essentialism on properties required throughout something's existence [Brody, by Mackie,P] |
6861 | What sort of logic is needed for vague concepts, and what sort of concept of truth? [Williamson] |
12140 | Modern emphasis is on properties had essentially; traditional emphasis is on sort-defining properties [Brody] |
11895 | A sortal essence is a property which once possessed always possessed [Brody, by Mackie,P] |
12141 | Maybe essential properties are those which determine a natural kind? [Brody] |
12137 | De re essentialism standardly says all possible objects identical with a have a's essential properties [Brody] |
12142 | Essentially, a has P, always had P, must have had P, and has never had a future without P [Brody] |
12143 | An object having a property essentially is equivalent to its having it necessarily [Brody] |
12144 | Essentialism is justified if the essential properties of things explain their other properties [Brody] |
12139 | Mereological essentialism says that every part that ensures the existence is essential [Brody] |
12135 | Interrupted objects have two first moments of existence, which could be two beginnings [Brody] |
12130 | a and b share all properties; so they share being-identical-with-a; so a = b [Brody] |
12138 | Identity across possible worlds is prior to rigid designation [Brody] |
6860 | How can one discriminate yellow from red, but not the colours in between? [Williamson] |
23111 | If we say that freedom depends on rationality, the irrational actions are not free [Sidgwick] |
23059 | Self-interest is not rational, if the self is just a succession of memories and behaviour [Sidgwick, by Gray] |
4129 | It is self-evident (from the point of view of the Universe) that no individual has more importance than another [Sidgwick] |
20588 | Sidwick argues for utilitarian institutions, rather than actions [Sidgwick, by Tuckness/Wolf] |