Combining Texts

All the ideas for 'Tractatus Theologico-Politicus', 'Lectures on Aesthetics' and 'Begriffsschrift'

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62 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Frege changed philosophy by extending logic's ability to check the grounds of thinking [Potter on Frege]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Without reason and human help, human life is misery [Spinoza]
2. Reason / B. Laws of Thought / 1. Laws of Thought
We should not describe human laws of thought, but how to correctly track truth [Frege, by Fisher]
3. Truth / A. Truth Problems / 2. Defining Truth
Genuine truth is the resolution of the highest contradiction [Hegel]
3. Truth / A. Truth Problems / 3. Value of Truth
What I hold true must also be part of my feelings and character [Hegel]
4. Formal Logic / C. Predicate Calculus PC / 1. Predicate Calculus PC
I don't use 'subject' and 'predicate' in my way of representing a judgement [Frege]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / d. Universal quantifier ∀
For Frege, 'All A's are B's' means that the concept A implies the concept B [Frege, by Walicki]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Frege has a judgement stroke (vertical, asserting or judging) and a content stroke (horizontal, expressing) [Frege, by Weiner]
The laws of logic are boundless, so we want the few whose power contains the others [Frege]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
In 1879 Frege developed second order logic [Frege, by Putnam]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Frege replaced Aristotle's subject/predicate form with function/argument form [Frege, by Weiner]
5. Theory of Logic / G. Quantification / 1. Quantification
A quantifier is a second-level predicate (which explains how it contributes to truth-conditions) [Frege, by George/Velleman]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
For Frege the variable ranges over all objects [Frege, by Tait]
Frege's domain for variables is all objects, but modern interpretations first fix the domain [Dummett on Frege]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Frege introduced quantifiers for generality [Frege, by Weiner]
Frege reduced most quantifiers to 'everything' combined with 'not' [Frege, by McCullogh]
5. Theory of Logic / H. Proof Systems / 1. Proof Systems
Proof theory began with Frege's definition of derivability [Frege, by Prawitz]
5. Theory of Logic / H. Proof Systems / 2. Axiomatic Proof
Frege produced axioms for logic, though that does not now seem the natural basis for logic [Frege, by Kaplan]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / f. Mathematical induction
It may be possible to define induction in terms of the ancestral relation [Frege, by Wright,C]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Frege's logic has a hierarchy of object, property, property-of-property etc. [Frege, by Smith,P]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Existence is not a first-order property, but the instantiation of a property [Frege, by Read]
16. Persons / F. Free Will / 2. Sources of Free Will
People are only free if they are guided entirely by reason [Spinoza]
19. Language / C. Assigning Meanings / 4. Compositionality
Frege's account was top-down and decompositional, not bottom-up and compositional [Frege, by Potter]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Nineteenth century aesthetics focused on art rather than nature (thanks to Hegel) [Hegel, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Hegel largely ignores aesthetic pleasure, taste and beauty, and focuses on the meaning of artworks [Hegel, by Pinkard]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Natural beauty is unimportant, because it doesn't show human freedom [Hegel, by Pinkard]
21. Aesthetics / B. Nature of Art / 6. Art as Institution
For Hegel the importance of art concerns the culture, not the individual [Hegel, by Eldridge]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
The purpose of art is to reveal to Spirit its own nature [Hegel, by Davies,S]
The main purpose of art is to express the unity of human life [Hegel]
Art forms a bridge between the sensuous world and the world of pure thought [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
In nature everything has an absolute right to do anything it is capable of doing [Spinoza]
Natural rights are determined by desire and power, not by reason [Spinoza]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Society exists to extend human awareness [Spinoza, by Watson]
The state aims to allow personal development, so its main purpose is freedom [Spinoza]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Sovereignty must include the power to make people submit to it [Spinoza]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza]
Monarchs are always proud, and can't back down [Spinoza]
Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Every state is more frightened of its own citizens than of external enemies [Spinoza]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Democracy is a legitimate gathering of people who do whatever they can do [Spinoza]
24. Political Theory / D. Ideologies / 10. Theocracy
If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza]
Allowing religious ministers any control of the state is bad for both parties [Spinoza]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is not just obedience, but acting only in the interests of the master [Spinoza]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza]
Without liberty of thought there is no trust in the state, and corruption follows [Spinoza]
25. Social Practice / A. Freedoms / 3. Free speech
Treason may be committed as much by words as by deeds [Spinoza]
25. Social Practice / A. Freedoms / 6. Political freedom
The freest state is a rational one, where people can submit themselves to reason [Spinoza]
25. Social Practice / C. Rights / 1. Basis of Rights
Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza]
The sovereignty has absolute power over citizens [Spinoza]
25. Social Practice / C. Rights / 3. Alienating rights
Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza]
People only give up their rights, and keep promises, if they hope for some greater good [Spinoza]
Once you have given up your rights, there is no going back [Spinoza]
In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza]
No one, in giving up their power and right, ceases to be a human being [Spinoza]
Everyone who gives up their rights must fear the recipients of them [Spinoza]
The early Hebrews, following Moses, gave up their rights to God alone [Spinoza]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza]
25. Social Practice / E. Policies / 2. Religion in Society
State and religious law can clash, so the state must make decisions about religion [Spinoza]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The predicate 'exists' is actually a natural language expression for a quantifier [Frege, by Weiner]
29. Religion / B. Monotheistic Religion / 2. Judaism
Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible has nothing in common with reasoning and philosophy [Spinoza]