Combining Texts

All the ideas for 'Letters to Oldenburg', 'Essential Attribution' and 'Unpublished Notebooks 1881-82'

expand these ideas     |    start again     |     specify just one area for these texts

24 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
24084 Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
24092 I tell the truth, even if it is repulsive [Nietzsche]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
11184 Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)]
11181 Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 1. Essences of Objects
24089 Essences are fictions needed for beings who represent things [Nietzsche]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
11180 Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)]
11186 'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)]
11185 'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
11182 If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
11183 The use of possible worlds is to sort properties (not to individuate objects) [Marcus (Barcan)]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
11187 In possible worlds, names are just neutral unvarying pegs for truths and predicates [Marcus (Barcan)]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
24090 Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
24087 People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche]
24091 The sublimity of nature which dwarfs us was a human creation [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
4867 Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
24093 We can aspire to greatness by creating new functions for ourselves [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
24085 For absolute morality a goal for mankind is needed [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
24094 Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
24086 The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
24088 See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
24095 Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
11189 Dispositional essences are special, as if an object loses them they cease to exist [Marcus (Barcan)]
28. God / A. Divine Nature / 3. Divine Perfections
4866 God is a being with infinite attributes, each of them infinite or perfect [Spinoza]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
4868 Trying to prove God's existence through miracles is proving the obscure by the more obscure [Spinoza]