Combining Texts

All the ideas for 'Aesthetic as Science of Expression', 'Russell's Metaphysical Logic' and 'The Upanishads'

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30 ideas

2. Reason / D. Definition / 8. Impredicative Definition
21704 'Impredictative' definitions fix a class in terms of the greater class to which it belongs [Linsky,B]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
21705 Reducibility says any impredicative function has an appropriate predicative replacement [Linsky,B]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
21727 Definite descriptions theory eliminates the King of France, but not the Queen of England [Linsky,B]
5. Theory of Logic / I. Semantics of Logic / 5. Extensionalism
21719 Extensionalism means what is true of a function is true of coextensive functions [Linsky,B]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
21723 The task of logicism was to define by logic the concepts 'number', 'successor' and '0' [Linsky,B]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
21721 Higher types are needed to distinguished intensional phenomena which are coextensive [Linsky,B]
21703 Types are 'ramified' when there are further differences between the type of quantifier and its range [Linsky,B]
21714 The ramified theory subdivides each type, according to the range of the variables [Linsky,B]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
21713 Did logicism fail, when Russell added three nonlogical axioms, to save mathematics? [Linsky,B]
21715 For those who abandon logicism, standard set theory is a rival option [Linsky,B]
8. Modes of Existence / B. Properties / 11. Properties as Sets
21729 Construct properties as sets of objects, or say an object must be in the set to have the property [Linsky,B]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
8143 Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)]
16. Persons / C. Self-Awareness / 2. Knowing the Self
8147 We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
8155 Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
7270 Historical interpretation aims to recapture the author's view of the work [Croce]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
8142 The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
8151 Let your teacher be a god to you [Anon (Upan)]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
8153 By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
8154 Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)]
28. God / A. Divine Nature / 1. God
8148 Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
8144 Brahman is the Uncaused Cause [Anon (Upan)]
28. God / C. Attitudes to God / 2. Pantheism
8152 Earth, food, fire, sun are all forms of Brahman [Anon (Upan)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
8159 Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)]
8156 The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)]
8157 A man with desires is continually reborn, until his desires are stilled [Anon (Upan)]
8145 Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
8149 Charity and ritual observance distract from the highest good of religion [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
8158 Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
8146 The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)]
8150 The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)]