15 ideas
9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
5824 | How can an expression be a name, if names can change their denotation? [Evans] |
9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
20422 | The experience of expression and communication are intermingled in art [Croce] |
6613 | The natural kinds are objects, processes and properties/relations [Ellis] |
6616 | Least action is not a causal law, but a 'global law', describing a global essence [Ellis] |
6615 | A species requires a genus, and its essence includes the essence of the genus [Ellis] |
6614 | A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis] |
6612 | Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis] |