15 ideas
9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
5824 | How can an expression be a name, if names can change their denotation? [Evans] |
9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
20422 | The experience of expression and communication are intermingled in art [Croce] |
22594 | In 1794 France all individual and legal rights were suppressed by the general will [Dunt] |
22602 | Over several centuries a set of eight main liberal values was established [Dunt] |
22596 | No government, or the whole nation, can control an individual beyond legitimate scope [Dunt] |
22603 | Laissez-faire liberalism failed to give people the protections and freedoms needed for a good life [Dunt] |
22592 | Nationalism pretends that we can only have a single identity [Dunt] |