Combining Texts

All the ideas for 'On Political Reactions', 'The Book of Chuang Tzu' and 'Metaphysics of Morals II:Doctrine of Virtue'

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46 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Words of wisdom are precise and clear [Zhuangzi (Chuang Tzu)]
Moral self-knowledge is the beginning of all human wisdom [Kant]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Don't even start, let's just stay put [Zhuangzi (Chuang Tzu)]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
For any subject, its system of non-experiential concepts needs a metaphysics [Kant]
2. Reason / A. Nature of Reason / 1. On Reason
Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant]
2. Reason / C. Styles of Reason / 1. Dialectic
Disagreement means you do not understand at all [Zhuangzi (Chuang Tzu)]
2. Reason / C. Styles of Reason / 3. Eristic
If you beat me in argument, does that mean you are right? [Zhuangzi (Chuang Tzu)]
10. Modality / B. Possibility / 1. Possibility
That a concept is not self-contradictory does not make what it represents possible [Kant]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Do not try to do things, or to master knowledge; just be empty [Zhuangzi (Chuang Tzu)]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
You know you were dreaming when you wake, but there might then be a greater awakening from that [Zhuangzi (Chuang Tzu)]
Did Chuang Tzu dream he was a butterfly, or a butterfly dream he was Chuang Tzu? [Zhuangzi (Chuang Tzu)]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Within nature man is unimportant, but as moral person he is above any price [Kant]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The perfect man has no self [Zhuangzi (Chuang Tzu)]
To see with true clarity, your self must be irrelevant [Zhuangzi (Chuang Tzu)]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
If words can't be defined, they may just be the chirruping of chicks [Zhuangzi (Chuang Tzu)]
19. Language / D. Propositions / 4. Mental Propositions
Words are for meaning, and once you have that you can forget the words [Zhuangzi (Chuang Tzu)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral principles do not involve feelings [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant]
All morality directs the will to love of others' ends, and respect for others' rights [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
The duty of love is to makes the ends of others one's own [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A duty of virtue is a duty which is also an end [Kant]
Virtue is strong maxims for duty [Kant]
The supreme principle of virtue is to find universal laws for ends [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
How do we distinguish a mean? The extremes can involve quite different maxims [Kant]
If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
There is one principle of virtues; the virtues are distinguished by their objects [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Great courage is not violent [Zhuangzi (Chuang Tzu)]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We can love without respect, and show respect without love [Kant]
Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant]
Disrespect is using a person as a mere means to my own ends [Kant]
Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant]
Love urges us to get closer to people, but respect to keep our distance [Kant]
We must respect the humanity even in a vicious criminal [Kant]
23. Ethics / D. Deontological Ethics / 2. Duty
There are only duties if there are rights, so truth is only for those with a right to it [Constant]
Unconditional truth-telling makes a society impossible [Constant]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant]
Man is both social, and unsociable [Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant]
25. Social Practice / F. Life Issues / 6. Animal Rights
Men can only have duties to those who qualify as persons [Kant]
Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant]
27. Natural Reality / G. Biology / 2. Life
As all life is one, what need is there for words? [Zhuangzi (Chuang Tzu)]
29. Religion / C. Spiritual Disciplines / 2. Taoism
Go with the flow, and be one with the void of Heaven [Zhuangzi (Chuang Tzu)]
Fish forget about each other in the pond and forget each other in the Tao [Zhuangzi (Chuang Tzu)]