21 ideas
18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
18542 | Defining truth presupposes that there can be a true definition [Scruton] |
3745 | Must sentences make statements to qualify for truth? [O'Connor] |
3742 | Beliefs must match facts, but also words must match beliefs [O'Connor] |
3744 | The semantic theory requires sentences as truth-bearers, not propositions [O'Connor] |
3749 | What does 'true in English' mean? [O'Connor] |
3746 | Logic seems to work for unasserted sentences [O'Connor] |
3747 | Events are fast changes which are of interest to us [O'Connor] |
3743 | We can't contemplate our beliefs until we have expressed them [O'Connor] |
3748 | Without language our beliefs are particular and present [O'Connor] |
7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |