22 ideas
14519 | It is a great good to show reverence for a wise man [Epicurus] |
14518 | In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus] |
14524 | Bodies are combinations of shape, size, resistance and weight [Epicurus] |
20298 | The traditional a priori is justified without experience; post-Quine it became unrevisable by experience [Rey] |
14521 | If everything is by necessity, then even denials of necessity are by necessity [Epicurus] |
20300 | Externalist synonymy is there being a correct link to the same external phenomena [Rey] |
20294 | 'Married' does not 'contain' its symmetry, nor 'bigger than' its transitivity [Rey] |
20293 | Analytic judgements can't be explained by contradiction, since that is what is assumed [Rey] |
20297 | Analytic statements are undeniable (because of meaning), rather than unrevisable [Rey] |
20301 | The meaning properties of a term are those which explain how the term is typically used [Rey] |
20302 | An intrinsic language faculty may fix what is meaningful (as well as grammatical) [Rey] |
20303 | Research throws doubts on the claimed intuitions which support analyticity [Rey] |
20299 | If we claim direct insight to what is analytic, how do we know it is not sub-consciously empirical? [Rey] |
7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
14522 | What happens to me if I obtain all my desires, and what if I fail? [Epicurus] |
3563 | Pleasure and virtue entail one another [Epicurus] |
3560 | Justice is merely a contract about not harming or being harmed [Epicurus] |
14517 | We value our own character, whatever it is, and we should respect the characters of others [Epicurus] |
14513 | Justice is a pledge of mutual protection [Epicurus] |
14515 | A law is not just if it is not useful in mutual associations [Epicurus] |
14520 | It is small-minded to find many good reasons for suicide [Epicurus] |