Combining Texts

All the ideas for 'Unconscious Cerebral Initiative', 'Eight Theories of Ethics' and 'works'

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21 ideas

13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
15473 How does anything get outside itself? [Fodor, by Martin,CB]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
2981 Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
2985 Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
3135 Is thought a syntactic computation using representations? [Fodor, by Rey]
18. Thought / C. Content / 1. Content
2983 Maybe narrow content is physical, broad content less so [Lyons on Fodor]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
7861 Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau]
6660 Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]