14 ideas
9161 | Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H] |
21315 | A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler] |
9160 | Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H] |
9164 | We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H] |
9165 | Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H] |
9162 | Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H] |
9166 | People vary in their epistemological standards, and none of them is 'correct' [Field,H] |
9163 | If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H] |
21317 | Despite consciousness fluctuating, we are aware that it belongs to one person [Butler] |
21313 | If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler] |
21314 | Consciousness presupposes personal identity, so it cannot constitute it [Butler] |
21318 | If the self changes, we have no responsibilities, and no interest in past or future [Butler] |
7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |