Combining Texts

All the ideas for 'Unconscious Cerebral Initiative', 'Theses on Feuerbach' and 'Morality and the emotions'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophers have interpreted the world, but the point is to change it [Marx]
2. Reason / A. Nature of Reason / 5. Objectivity
Whether human thinking can be 'true' must be decided in practice, not theory [Marx]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The authentic self exists at the level of class, rather than the individual [Marx, by Dunt]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Reference to a person's emotions is often essential to understanding their actions [Williams,B]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Moral education must involve learning about various types of feeling towards things [Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau]
Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The human essence is not found in individuals but in social relations [Marx]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivism saw morality as expressing emotions, and influencing others' emotions [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
An admirable human being should have certain kinds of emotional responses [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
Kant's love of consistency is too rigid, and it even overrides normal fairness [Williams,B]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religious feeling is social in origin [Marx]