37 ideas
8092 | Logic was merely a branch of rhetoric until the scientific 17th century [Devlin] |
8081 | 'No councillors are bankers' and 'All bankers are athletes' implies 'Some athletes are not councillors' [Devlin] |
8085 | Modern propositional inference replaces Aristotle's 19 syllogisms with modus ponens [Devlin] |
8086 | Predicate logic retains the axioms of propositional logic [Devlin] |
8091 | Situation theory is logic that takes account of context [Devlin] |
8087 | Golden ages: 1900-1960 for pure logic, and 1950-1985 for applied logic [Devlin] |
8089 | Montague's intensional logic incorporated the notion of meaning [Devlin] |
8082 | Where a conditional is purely formal, an implication implies a link between premise and conclusion [Devlin] |
8072 | Sentences of apparent identical form can have different contextual meanings [Devlin] |
8075 | Space and time are atomic in the arrow, and divisible in the tortoise [Devlin] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
8088 | People still say the Hopi have no time concepts, despite Whorf's later denial [Devlin] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
8073 | How do we parse 'time flies like an arrow' and 'fruit flies like an apple'? [Devlin] |
8076 | The distinction between sentences and abstract propositions is crucial in logic [Devlin] |
7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
22985 | Everyone wants happiness [Augustine] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |