Combining Texts

All the ideas for 'Unconscious Cerebral Initiative', 'Academica' and 'Cantorian Abstraction: Recon. and Defence'

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14 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
2661 Dialectic is speech cast in the form of logical argument [Cicero]
3. Truth / A. Truth Problems / 1. Truth
2673 There cannot be more than one truth [Cicero]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
2669 Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
9148 I think of variables as objects rather than as signs [Fine,K]
12. Knowledge Sources / B. Perception / 1. Perception
2664 If we have complete healthy senses, what more could the gods give us? [Cicero]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
2665 How can there be a memory of what is false? [Cicero]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
20800 Every true presentation can have a false one of the same quality [Cicero]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
9152 If green is abstracted from a thing, it is only seen as a type if it is common to many things [Fine,K]
18. Thought / E. Abstraction / 2. Abstracta by Selection
9149 To obtain the number 2 by abstraction, we only want to abstract the distinctness of a pair of objects [Fine,K]
9150 We should define abstraction in general, with number abstraction taken as a special case [Fine,K]
18. Thought / E. Abstraction / 8. Abstractionism Critique
9146 After abstraction all numbers seem identical, so only 0 and 1 will exist! [Fine,K]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
7861 Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau]
6660 Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
2672 Virtues must be very detached, to avoid being motivated by pleasure [Cicero]