21 ideas
| 21953 | For Heidegger there is 'ontic' truth or 'uncoveredness', as in "he is a true friend" [Heidegger, by Wrathall] |
| 23755 | Genius and love of truth are always accompanied by great humility [Weil] |
| 23747 | What is sacred is not a person, but the whole physical human being [Weil] |
| 23756 | The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil] |
| 7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
| 6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
| 23758 | Beauty is an attractive mystery, leaving nothing to be desired [Weil] |
| 23760 | All we need are the unity of justice, truth and beauty [Weil] |
| 23748 | The sacred in every human is their expectation of good rather than evil [Weil] |
| 23759 | Everything which originates in love is beautiful [Weil] |
| 23762 | Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil] |
| 23750 | It is not more money which the wretched members of society need [Weil] |
| 23749 | The problem of the collective is not suppression of persons, but persons erasing themselves [Weil] |
| 23753 | People absurdly claim an equal share of things which are essentially privileged [Weil] |
| 23751 | Rights are asserted contentiously, and need the backing of force [Weil] |
| 23752 | Giving centrality to rights stifles all impulses of charity [Weil] |
| 23757 | The spirit of justice needs the full attention of truth, and that attention is love [Weil] |
| 23761 | Justice (concerning harm) is distinct from rights (concerning inequality) [Weil] |
| 23764 | The only thing in society worse than crime is repressive justice [Weil] |
| 23763 | Punishment aims at the good for men who don't desire it [Weil] |
| 23754 | The only choice is between supernatural good, or evil [Weil] |